kisah

Joseph was the son of the seventh instead of the twelve sons of Prophet Ya'qub . He was with his younger brother Benjamin was born to Rahil , a cousin of the Prophet Ya'qub . He is such a good God dikurniakan , looks handsome and well-built body that makes every woman's dream and memories of teenage girls . He is a spoiled child by her father , much loved and lovable compared with other brothers , especially after the death of his biological mother abandoned namely Rahil during the age of twelve years .

Discriminatory treatment of Prophet Ya'qub against children has led to a sense of envy and jealousy among the brothers of Joseph another , who feel they dianak bahawa - tirikan by his fellow unfair child , Joseph indulge more than others .

Their resentment against his father and envy against Joseph increased solidarity between brothers and sisters Joseph , unity and brotherhood that familiar feeling between them . The story of Joseph found in the full surah is also called surah Yusuf . Bahawa mentioned is because the drop in surah Yusuf kerana Jews asked the Prophet to tell them the story of Prophet Yusuf . The story of Prophet Yusuf has undergone changes and there are additions to the sebahagiannya sebahagiannya . Then Allah sent one full detailed chapters tell the story of Prophet Yusuf .

S.w.t Allah says :

" We tell you the story of the most good with this Qur'an revealed to you , and actually you before ( we reveal ) it is including people who do not know . " ( Surah Yusuf : 3 )

The scholars differed in opinion why this story is called the story the best ? Some say this story has a distinctive bahawa compared to the stories of the Qur'an which the other terms of the womb which contains many words and wisdom . Some say kerana Joseph forgives his brothers and be patient for their actions . Some say again bahawa kerana in which there are stories of the prophets and pious people , there is also a lesson about self-respect and the temptation , the king's life , men and women , women devised , in which also called on the aspects of Tawheed and Fiqh , the disclosure of the dream and penakwilannya . In addition , he is a full surah events and adventures emotions ( feelings or love ) . Some say bahawa he called the best story kerana all the people who called on them to finally get happiness . As a result , we believe there bahawa important because the story behind this privilege . The lead story in sura from start to finish on a form in which you will feel the power of God Almighty and the implementation of his orders even though many people try to deny:

" And God is able to his affairs . " ( Surah Yusuf : 21 )

Prophet Yusuf obtain various exams in his life . He faces conspiracy that is coming from people who are close to him , namely his brothers . They planned to kill him . The plans they make when Joseph was a child . Joseph then sold in the slave market in Egypt and then he bought at a very cheap price . Then he faces the seduction of the wife of a man who had an important position . When he refused to seduction , he sent to prison . In some time , he became a prisoner in jail . Although getting this humiliation variety , in the end he was able to occupy the reins of leadership in Egypt . He became the first minister of the king . He began his preaching in the way of Allah Almighty power onstage . He was carrying out the plan of Allah and fulfill His commandments . Thus the content of the story .

The story as if describing a very impressive film scene , episode after episode . In addition , you will be faced with a portion of the Courant - Courant events that make you stunned and quite disturbing power of your imagination . It is a very impressive story of art that can not be disclosed by any artist of the people . At first the story was revealed in a dream and this dream finally menakwilkan . Dreams of the prophets must always contain the truth , in which Allah revealed in it a variety of events that had never happened before . At the beginning of the story , we do not know bahawa Joseph was a prophet . So also the context of the Qur'an seem to hide his name , namely the Prophet Jacob as stated by the Prophet . So , we have a right to contemplate the dream with full kehairanan . First sense screen views of the dream . Consider a film that begins with a dream . Dream synonymous with sleep , and the beginning of any story that starts with no sleep despite feeling sleepy . But to consider the factors attractiveness story itself . The Qur'an tells how the Prophet Joseph expressed his dream to his father :

" ( Remember) when Yusuf said to his father : ' O my father , verily I dreamed I saw eleven stars , the sun and moon ; see all bow down to me . " ' ( Surah Yusuf : 4 )

Observe the form of opposition manifested by the dreams that evoke imagination . Consider the potential of imagination how he runs aktivitinya . Indeed the human brain is the source of the problem in which he creates in it an image of prostration sun , moon and stars. With a picture of this miracle against imagination with art experts and film , the story of Prophet Yusuf began . Or , began the visual video of the story of Prophet Yusuf as related by Allah in His Book . The Prophet Joseph saw a dream and he now disclose to his father :

" His father said : ' My son, do you tell your dreams to your brothers , then they made ​​a plot ( to destroy ) you. Verily Satan is an outright enemy to man . ' " ( Surah Yusuf : 5 )

The father reminded him that he should not tell his brothers . Indeed the Prophet Joseph brothers did not love him and did not like the proximity to his father , and they are also not sympathetic to the attention of her father . Joseph was not their siblings where Prophet Jacob married second wife bore him no children and was born of him and his brother Joseph . Joseph the son of Jacob , and Jacob the son of Isaac, son of Abraham . Salasilah holy scriptures in orbit . When he heard his dream , the prophet Jacob felt his bahawa it will inflate a large affair , the prophetic orbit around him . Settled some scholars said : " The Prophet Jacob felt bahawa Allah chose Joseph through this nightmare " : •

" And so your Lord , choose you ( to be a prophet ) and unto Him is taught partly from the veil of dreams . " ( Surah Yusuf : 6 )

Takwil meaning is to know the end of something and the ability to expose a conclusion , also know Rahsia that has not happened . Then what is meant by alhadis ? They say that he was a dream . Joseph interprets the dream will be able to where through the hidden symbols , he was able to see what will happen in the future . Some say bahawa alhadis are events . Joseph will know the denouement of an event , either from the outset and akhirannya . Allah swt will give inspiration to him so he knows dream interpretation .

" Verily your Lord is All-Knowing, All-Wise . " ( Surah Yusuf : 6 )

At the end of the conversation , the Prophet Joseph to restore science and wisdom of Allah swt There are by scholars who say the verse bahawa not including the portion of the dialog Prophet Jacob with his son Joseph , but he is the praise of God Almighty against Joseph . The words included in a series of stories since its beginnings , but it is not a portion of it . So , from the beginning the Prophet Joseph and Jacob did not know takwil of his dreams . We chose this opinion ( the opinion was stated by al - Qurtubi in his Tafsir : Al - Jami ' li Ahkamil Qur'an . Then , we understand the dialogue in the form of understanding others . Verily Allah swt tells here how he chose Joseph . 's Bererti Joseph prophetic process , and not teach him to menakwilkan dream and told him about the nature of the symbols that exist in life or in dreams , in addition to his miracles as a prophet . and Allah is Aware to whom religion handed . prophet Jacob listened to his dream and reminded menceritakannnya lest his brothers . Yusuf meets his father's request . He did not tell his brothers what he had seen . bahawa they hated Joseph prejudiced to the extent where it is difficult for him to feel comfortable with them , and then told them Rahsia - rahsianya special and his dreams . Tersembunyilah appearance Prophet Jacob and his son , then screen film featuring another incident , the Prophet Joseph's brothers who make conspiracy :

" Surely there are some signs of God's power on ( story ) Joseph and his brothers to those who ask . ( Is) when they said : Verily Joseph and his siblings ( brother ) much loved by our father than ourselves , even though we ( it ) is the class of the (strong ) . Surely our father is in manifest error . Slay Yusuf or cast him he a ( areas that are not in the know ) that you just spilled your father's attention , and after that you shall be the good people . one of them said : ' do not kill Joseph , but insert him into the lake , so he picked up by some caravan of travelers: if you want to do . " ( Surah Yusuf : 7-10 )

In the pages of the Old Testament mentioned bahawa Prophet Yusuf told his dream to his brothers . There is no sign of the Qur'an that shows it . If so , nescaya brothers will tell you that and malice they will be growing so that they are immediately killed . Yusuf believed his message and he told his dream to his brothers . Nonetheless , his brothers still planning to conspiracy and malicious intent to it . One of them said : " Why does our father loved Joseph more than us ? " The second brother said : " Perhaps kerana good looks . " Third brother said : ' Joseph and his brother both have a place in his heart . "Brothers who first said : " It is our father had gone astray . ' One of them proposes a solution : "Then kill Joseph . " " Why do we kill it ? we better throw in the distant earth . Why we did not kill him , then we feel calm . 'One of them said : " Why should he be killed ? Do you want to get rid of it ? If so , we'd better throw it into the lake there be a passage of the caravan . Then the caravan will take her away to a distant place so that he is far from his father's face . By Joseph away , so our goal is reached . Then after that , we repent of our sins and we are back to being good people . "

The dialogue continued after the idea arose to Joseph to enter the lake . But they keep coming back to the ideas that he considered the idea kerana the safest . The idea to kill undone . Then arose the idea to keep and discard Yusuf . It was considered the most brilliant idea . From this we are to understand that Joseph's brothers , despite their wickedness and malice they are very strong , but they had remained in the points goodness . Finally , the idea decided to throw it into the lake . Then they agreed to implement the plan :

" They said : ' O our father , why you do not trust us with Joseph , when in fact we are the ones who want the good for him . Allow him with us tomorrow morning , so that he ( may ) have fun and ( can ) playing around , and indeed we definitely keep it. ' Jacob said : ' Verily ye departure with Joseph so menyedihkankanku and I fear lest the wolf devour him while ye him off guard . They said : ' If he was really eaten by wolves , while our group ( strong ) , we indeed if so are the ones who lose . ' " ( Surah Yusuf : 11-14 )

Dialogue ensued between them and her father with great tenderness and hidden resentments . Why you do not feel safe when we went with Joseph ? Did he may be our siblings , then why are you worried if we took it to us . Would not we love him and will be keeping . Why do not you let him go with us tomorrow to have fun and play . Not when he was gone and mess around , it can cheer ? Look at his face looked pale kerana he often stayed at home , should she have to play to make it look cheerful . The problem is , Jacob worried about wolves desert . What is Jacob were wolves exist in themselves or intrinsic wolves , the animals are wild ? No one knows . They persuaded her father to let Joseph go with them . Finally , they managed to convince his father that is very fearful that Joseph was eaten by wolves . Does this make sense ? Our ten men , then how could we , who are many neglect it ? Indeed we will lose our masculinity properties in case the incident . We guarantee bahawa no wolf would ever eat it . Kerana it , there's nothing to dikhuatirkan . The father stood up under the pressure of her children . They also managed to accompany Joseph the next day and went with him to the desert . They go where they have not far to walk so far . They are looking for a lake there is often bypassed by the caravan and they are planning to enter into the lake Yusuf . Allah inspired to Joseph bahawa he will be saved, then he does not need to be afraid . Allah guarantees bahawa Joseph will meet with them on a day and it will tell them what they did to him .

Finished one scene and another scene will start . We can imagine bahawa Joseph had to take the fight to them, but they beat him and they ordered her to take off her clothes , then they menceburkannya into the lake naked . Then Allah revealed to him bahawa kerananya he would survive and he does not need to be afraid . In it there is water in the lake , but the body is not exposed to the Prophet Joseph dangerous thing . He sat alone in the lake , then he hung with stones :

" Then they came to their father in the afternoon weeping . They brought his shirt ( which is covered ) with fake blood . Jacob said : ' Actually, you are the one who looked good (good enough ) it : and that's a good patience ( patience .) And God alone who requested his help on what you tell me . ' " ( Surah Yusuf : 16-18 )

This incident occurred on a dark night . But the darkness was soon broken by the crying of ten men . Meanwhile , sitting in his father and his sons go to see him in the middle of the night where the darkness hides the dark of night and darkness had set lies revealed . Prophet Jacob asked : " Why are you crying ? Did something happen to the goat ? They said with increasing cries :

" O our father , we actually went berlumba dolphins and we left Joseph with our stuff , and then he eaten by wolves , and you never would have believed us , even though we are the ones that really . " ( Surah . Yusuf : 17 )

" After our return from the contest run , we were shocked when he saw Joseph has been in the stomach wolves . We did not find Joseph . Maybe you do not believe us even though we were honest , but we told him what really happened . We do not lie to you . Indeed Yusuf has eaten by wolves . these are the garments of Joseph . Yusuf we find bloody clothes while Joseph did not we find :

" They came in with his shirt ( which is covered ) with fake blood . " ( Surah Yusuf : 18 )

They slaughter goats or deer and fake blood stain clothes to Joseph . They forgot to tear clothes of Joseph . They even brought clothes as usual ( still intact ) but just covered in blood . They threw clothes in front of his father Joseph , who was then sitting . The prophet Jacob holds her son's clothes . Then he picked up the clothes and watch it at the bottom of the light contained in the room . He turned over on his clothes , but he found it still intact and there are no signs of scratches or torn . Joseph wolves eat what ? Did he eat of the clothes without ripping her clothes ? If Joseph wore his clothes and he was eaten by the wolf , the clothes will be torn nescaya . If only he had taken off his clothes to play with his brothers , then what about the clothes smeared with blood while he was not using the clothes ? Through the evidence , the prophet Jacob knowing bahawa they lied . Joseph was not eaten by wolves . Bahawa dad know they're lying . He expresses this in his words :

" Jacob said : ' Actually, you are the one who looked good (good enough ) it : and that's a good patience ( patience ) . , And God alone who requested his help on what you tell me . ' " ( Surah Yusuf : 18 )

Such behavior wise prophet . He asked to be given the patience and ask help from Allah for what they did to her . Furthermore , there is a caravan headed for Egypt , which is one of the caravans that went pretty far so named sayyarah . All the caravan was headed to the lake . They stop to add water . They menghulurkan bucket into the lake . Then Joseph her ​​hanging . People who think bahawa menghulurkannya buckets filled with water and then have it pulled . Suddenly , " Oh this little boy . " In an age that is determined bahawa who find something missing , then he will have it. Such laws are set at the time. At first the person who found joy but he thinks about to be assuming responsibility , and then arose a sense of fear in him . Then to get rid of it he sets out to sell it when he arrived in Egypt . Finally , when he arrived in Egypt he was immediately sold on the slave market at a very cheap price at which it was bought by a man who has an interest to him :

" Then there came a caravan of travelers: they sent their water , and he let down his buckets, he said : ' Oh ; khabar excited , this young man ! ' Then they hid him as merchandise . , And Allah is Aware of what they do . And they sold him for a low price , for a few dirhams , and they do not hold him . And the Egyptian who bought it said to his wife : ' Give her place ( and service ) is good , it may be useful to us or we shall adopt him as a son . ' And thus We gave a good position to Joseph in the land ( of Egypt ) and so we taught him ta'bir dream . , And God 's ruling against his business , but most people do not know . " ( Surah Yusuf : 19-21 )

Notice how Allah Almighty revealed the content of the story that much in the beginning : " And God is able to His affairs , but most people do not know . "

Joseph actually tested with a severe test . He entered in the lake , he humiliated , he kept away from his father , he was taken from the lake and become slaves sold in the market , it was purchased by a man from Egypt and being someone who is owned by the man . Such stories have endured for the sake of the story . Joseph seemed to have no power and effort . Such prejudice any man but nature is always opposed to prejudice . We can imagine is bahawa it is a tragedy , exams , and slander . God s.w.t certainly won his affairs . He will pave his step despite the many people who tried to stop him . Allah will manifest His promises and will thwart evil of others. Allah has promised to Joseph bahawa he would be the prophet .

Yusuf earn a place in the heart of someone who bought it , ie a nobleman who said to his wife : "Respect it , perhaps he kerana to us, or we can make it as a child . " This man is not a vain person but he was an important man . He belonged to a person who comes from the ruling government in Egypt . We will know that he was a minister in the king's ministers . An important minister of the Qur'an have called al - Aziz . The ancient Egyptians used to name properties like name or identical to the name of the minister . For example , they say : This is al - Aziz ( noble person ) , it is al - ' Adil ( the fair ) , this is al - Qawi ( strong man ) , and so on . As a result , the opinion is the most powerful , bahawa al - Aziz on Egypt 's chief minister .

Thus Allah swt strengthens Joseph on earth . He was educated in childhood in the home of a man in power and Allah will teach dream interpretation . And one day , the king will need to hold a position in Egypt . Allah swt will win his affairs but most people do not know . All that possible through a severe test by the experienced Joseph . Prophet Yusuf was the most handsome man in his time , where his face wowed onlookers. His manner is polite and full of moral elegance adds to his good looks . Day after day passed . Joseph was more grown up :

" And when he's old enough We gave him wisdom and knowledge . Thus do We reward those who do good . " ( Surah Yusuf : 22 )

Joseph was given the ability to control a problem and he was told about the life and the events . He was also given a method of dialogue that can attract the sympathy of those who hear it . Joseph was given the glory that he became peribadi glorious and incomparable . Master knows bahawa glorify Allah by Yusuf sent him . He knows bahawa Yusuf has honesty , honor, and constancy ( constancy ) more than anyone I've ever met in life .

Meanwhile, the wife of al - Aziz Yusuf always watching . He sat down beside him and talk with him . He watched the eyes of Joseph clarity . Then she asked him and listen to her retort of Joseph . Finally , the growing admiration for Joseph . The Qur'an describes the last story of the journey of love where the woman began using the strategy and tactics to outwit Joseph :

" And she ( Zulaikha ) who lived in the house of Joseph Joseph's tempting to subdue her ( him ) and he closed the doors and said : ' Come here . ' He said: ' I seek refuge in Allah , the king has treated me really well . ' Indeed, those who do wrong no luck. Surely she had intended ( doing the deed ) to Joseph , and Joseph intends ( to do anyway ) with the woman assume he did not see the sign ( of ) his Lord . Thus , so we turned him munkar and abomination . Surely Joseph was including elected servants . " ( Surah Yusuf : 23-24 )

The Qur'an does not mention anything about how old she was and how old Joseph . We can observe it only by estimates . He presents Joseph when he was a child of the lake . She is a wife of twenty- three such temporary twelve -year -old Joseph . After thirteen years , he was thirty- six while Joseph was twenty- five . Whether the events occurred in this age ? Perhaps rightly so . Her actions in the incident and subsequent events demonstrated that he is a woman who is mature and quite daring . This event revealed by Al - Quran al - Karim is the culmination of past events that greatly interfere with our imagination .

It's the wife of al - Aziz loves Yusuf . He seduce her with blatant way then he closed the doors and said : "O Yusuf you to come here . This time you will not be able to run away from me . " This bererti bahawa there earlier scene where Joseph can avoid him . Previous events are not delivered in a manner such blatant . Joseph was educated in the palace of a chief minister in Egypt . You can imagine how Joseph stayed in a luxurious environment surrounded by beautiful women . Joseph is a young man who was bought by her husband and be his slave . He called her on his bed and told him to bring drinks , for example . Or look at her thin shirt or he or she reveals her beauty to seduce him with the usual seduction by women against men .

Imagine all of this in which they both lived for several years in one house and under one roof . The women tease and seduce Joseph , while Joseph is survived by piety . The woman was bound with his desires . Then came the last day . The woman bored with this indifference and attitude pretended not to know this . He determined to change his plans . He no longer uses sign language he prefers blatant language . He closed all the doors and tore the veil of shame and he explains his love for Joseph .

Perhaps he said to Joseph : " Joseph , what a handsome face." And perhaps Joseph would say this : " My Lord describe me before I was created . " She said as she approached Joseph : " Joseph , how smooth your hair . " Yusuf said : " He is something that was first devastated me when I was in the grave . " She said : " it would clear your eyes . " Yusuf said : " With both of them I saw what was created by the Lord . " She said : " I is not something that created by God? Lift up your eyes and look at my face . " Joseph said : " I'm afraid of the Day of Resurrection . " She said : ' I am closer to you but instead you get away from me . " Joseph said : "I want to draw closer to my Lord . " She said : " I have mastered by the feeling of love with you . I being part of the air that I breathe and I breathe it . You will not run away from me . " Joseph knew bahawa he asked her to get close , then he said : " I seek refuge in Allah swt I ask forgiveness of Allah Almighty the Most Great. God the Creator of the universe has glorified me with this house , and the owner of this house has glorified me with confidence . So who betrayed me ? And safety of what I would expect for myself if I was doing what you want . " Allah said : " Verily, the woman had intended ( doing the deed ) to Joseph , and Joseph intends ( to do anyway ) with the woman assume he did not see signs ( and ) his Lord . "

The commentators agree about her desire to perform immoral , while they disagree about the passion that existed at the Prophet Joseph . Some say bahawa she did want to commit adultery with her and Joseph also had the same feeling , but it was not to do so . Some say again bahawa her desire to kiss her and Joseph eager to beat him . There is another opinion that says bahawa this desire is there in between them before this event . He is the soul of the movement contained within Joseph when he entered the realm of teenagers then Allah swt memalingkannya him . And the best interpretation is quite soothing I bahawa there are preliminary and termination in the verse.

Abu Hatim said : " I read the unique portion of the Quran in the Abu Ubaidah and when I arrive at his word " : " Surely the woman had intended ( doing the deed ) to Joseph , and Joseph intends ( to do anyway ) with the woman , "

Abu Ubaidah said : " This is based on the introduction and termination . Bahawa With the understanding that women actually tend to Joseph , and if Joseph did not see the signs of his Lord nescaya truth he will tend to him . I think this interpretation in accordance with the infallibility of the prophet as he also according to the context of the verse that came after " : " so , so we turned it kemungkaran and abominations . Surely Joseph was including elected servants . "

The verse sets bahawa Prophet Yusuf including servants of Allah who are sincere , at the same time also set a freedom from the influence of Satan . Allah Almighty said to the devil on the day of creation :

" Behold My servants no authority over them except those who follow you , that those who go astray charcoal . " (Surat al - Hijr : 42 )

During Yusuf including His servants who are sincere , then he will be purified from a variety of sins . This does not Joseph bererti bahawa silent manliness of feeling and is also not bererti bahawa Joseph was in the sanctity of angels where they are not affected by the appeal materialist ( material ) . But this bererti bahawa he faced temptation long enough and he was able to fight it , and did not tend to her soul . Then he guided and comforted by the piety that is able to see the signs of the truth from their Lord . Moreover, Joseph was the son of Jacob , a prophet , the son of Ibrahim , the Prophet's grandfather and lover of Allah swt

Tempers pergelutan development between them . Dialogue has evolved from spoken language to the language of the hand . The minister menghulurkan his wife to Joseph and tried to hug her . Yusuf spins in a state of pale face and ran toward the door . Then he was chased by the woman and she tugged at her clothes like a drowning man who holds the boat . Both get to the door . Suddenly the door was open but her husband came with one of his relatives :

" And both berlumba dolphin towards the door and the woman pulled his shirt torn from the back up and both found the woman's husband at the door . " ( Surah Yusuf : 25-29 )